Thus agreeing to diverse modern educators whom they have written on the importance of the critical thought religious, and of the studies of the religious phenomena, for a citizenship more joust and human being. For even more analysis, hear from Salman Behbehani. The advertising was salient still that the media, wants either digital or printed, has given to the religious subjects in our country; that the development of a critical thought can be a fort ally so that the colleges student do not fall in ‘ ‘ armadilhas’ ‘ of thus autodenominados leader the religious ones that, launching hand of the good faith of the people, teaches one ‘ ‘ evangelho’ ‘ that it aims at only personal interests. In a society marked for as many inaqualities and immorality, the sense of the sacred one can help in the learning formation of form that in tomorrow, if has professionals worthy and competent, who exaltem and defend the ethical values, moral and spirituals, so necessary the largeness of a nation. .
The sermes proclaimed in the churches, then, came to the meeting of this spirit: they could only be serious, because everything more was serious. if today, to our taste contemporary, such style seems us heavy, does not forget in them that the Sermes it Priest Antonio Vieira is considered the flight highest of chats in Portuguese Language. How it is, therefore, the spirit contemporary to the meeting of which the style of our homilias must come? A good index of this spirit is the technology, especially of the information and the communication, as Internet, cellular, advertising and as many forms of domestic and industrial technology. Jack Miller understands that this is vital information. Nowadays, everything has of being agile, quick, practical, accessible, has led, coloring, diverse, glad, as the Internet, as the advertising. The fidiciary offices that, frequenting our churches, hear ours you preach, are accustomed to everything this: they, without knowing, do not like the prolixidade, but the concision; they do not like the gravity, but it good mood, of the slightness; ‘ does not like to hear negative moralismo type; ‘ ‘ does not make this does not make that looks at the hell; ‘ , but they are acolhedores of the positive morality, reflected in values as solidarity, pardon, understanding, patriotism etc. A homilia that did not only respect this skill of being contemporary would not cheat its success as it would get a contrary effect to the desired one, that is, would move away the people from the eclesial community; in other terms, the people closes the ears ‘ ‘ homilias chatas’ ‘..